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Seneca
Moral Letters to Lucilius Section 4
Section 2,006 of 2,141
Canonical reference 118.4
Latin
Perseus canonical Latin TEI
Quanto hic maiore gaudio fruitur, qui non praetoria aut consularia comitia securus intuetur, sed magna illa, in quibus alii honores anniversarios petunt, alii perpetuas potestates, alii bellorum eventus prosperos triumphosque, alii divitias, alii matrimonia ac liberos, alii salutem suam suorumque! Quanti animi res est solum nihil petere, nulli supplicare, et dicere: Nihil mihi tecum, fortuna. Non facio mei tibi copiam. Scio apud te Catones repelli, Vatinios fieri. Nihil rogo. Hoc est privatam facere fortunam.
French
Baillard 1914
Mais combien plus vive est la joie de celui qui voit d’un œil calme non plus l’étroite enceinte où se font des préteurs et des consuls, mais ces comices universels où se postulent soit des honneurs annuels, soit de perpétuels pouvoirs, soit des guerres heureuses, et des triomphes, soit encore des richesses, des mariages, une postérité, la santé pour soi et les siens ! Qu’elle est grande l’âme qui seule ne fait nulle demande, ne courtise personne, et qui dit : « Je n’ai pas affaire à toi, ô Fortune ! Je ne me mets pas à ta merci. Je sais que tes exclusions sont pour les Catons, tes choix pour les Vatinius ; je ne te prie de rien. » Voilà détrôner l’aveugle déesse.
English
Richard M. Gummere · Moral Letters to Lucilius
How much greater joy does one feel who looks without concern, not merely upon the election of a praetor or of a consul, but upon that great struggle in which some are seeking yearly honours, and others permanent power, and others the triumph and the prosperous outcome of war, and others riches, or marriage and offspring, or the welfare of themselves and their relatives! What a great-souled action it is to be the only person who is canvassing for nothing, offering prayers to no man, and saying: “Fortune, I have nothing to do with you. I am not at your service. I know that men like Cato are spurned by you, and men like Vatinius made by you. I ask no favours.” This is the way to reduce Fortune to the ranks.
Concepts in this passage
Care of the soul
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Family
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Fortune
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Philosophical eros
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Poverty and wealth
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Prayer
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Salvation
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Service
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Sin
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Virtue
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War and peace
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Wisdom
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