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Seneca
Moral Letters to Lucilius Section 5
Section 49 of 2,141
Canonical reference 7.5
Latin
Perseus canonical Latin TEI
Sed latrocinium fecit aliquis, occidit hominem. Quid ergo? Quia occidit ille, meruit ut hoc pateretur; tu quid meruisti miser, ut hoc spectes? Occide, verbera, ure! Quare tam timide incurrit in ferrum? Quare parum audacter occidit? Quare parum libenter moritur? Plagis agatur in vulnera, mutuos ictus nudis et obviis pectoribus excipiant. Intermissum est spectaculum: interim iugulentur homines, ne nihil agatur. Age, ne hoc quidem intellegitis, mala exempla in eos redundare, qui faciunt? Agite dis inmortalibus gratias, quod eum docetis esse crudelem, qui non potest discere.
French
Baillard 1914
le fer et le feu font la besogne. Cela, pour occuper les intermèdes. « Mais cet homme-ci a commis un vol ! – Eh bien, il mérite le gibet. – C’est un assassin ! – Tout assassin doit subir la peine du talion. Mais toi qu’as-tu fait, malheureux, qui te condamne à un tel spectacle ? – Les fouets ! le feu ! la mort ! s’écrie-t-on. En voilà un qui s’enferre trop mollement, qui tombe avec peu de fermeté, qui meurt de mauvaise grâce ! » – Le fouet les renvoie aux blessures ; et des deux côtés ces poitrines nues doivent d’elles-mêmes s’offrir aux coups. Le spectacle est-il suspendu ? Par passe-temps qu’on égorge encore, pour ne pas être à ne rien faire.
Romains ! ne sentez-vous donc pas que l’exemple du mal retombe sur ceux qui le donnent ?
English
Richard M. Gummere · Moral Letters to Lucilius
You may retort: “But he was a highway robber; he killed a man!” And what of it? Granted that, as a murderer, he deserved this punishment, what crime have you committed, poor fellow, that you should deserve to sit and see this show? In the morning they cried “Kill him! Lash him! Burn him! Why does he meet the sword in so cowardly a way? Why does he strike so feebly? Why doesn’t he die game? Whip him to meet his wounds! Let them receive blow for blow, with chests bare and exposed to the stroke!” And when the games stop for the intermission, they announce: “A little throat-cutting in the meantime, so that there may still be something going on!” Come now; do you not understand even this truth, that a bad example reacts on the agent? Thank the immortal gods that you are teaching cruelty to a person who cannot learn to be cruel.
Concepts in this passage
Academic skepticism
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Care of the soul
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Death
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Family
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God
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Poverty and wealth
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Service
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Sin
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Time
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Truth
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Virtue
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War and peace
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Wisdom
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