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Seneca

Moral Letters to Lucilius Section 10

Section 824 of 2,141

Canonical reference 70.10

Latin

Perseus canonical Latin TEI

Scribonia, gravis femina, amita Drusi Libonis fuit, adulescentis tam stolidi quam nobilis, maiora sperantis quam illo saeculo quisquam sperare poterat aut ipse ullo. Cum aeger a senatu in lectica relatus esset non sane frequentibus exequiis, omnes enim necessarii deseruerant impie iam non reum, sed funus; habere coepit consilium, utrum conscisceret mortem an expectaret. Cui Scribonia: Quid te, inquit, delectat alienum negotium agere? Non persuasit illi; manus sibi attulit nec sine causa. Nam post diem tertium aut quartum inimici moriturus arbitrio si vivit, alienum negotium agit.

French

Baillard 1914

Scribonia, femme d’un haut mérite, était la tante de Drusus Libo, jeune homme aussi stupide que noble, et à prétentions plus élevées qu’on ne les eût permises à qui que ce fût en ce temps-là, ou à lui-même en aucun temps. Au sortir du sénat, rapporté malade dans sa litière qui certes n’était pas suivie d’un nombreux convoi, car tous ses proches avaient indignement abandonné celui qui pour eux n’était déjà plus un accusé, mais un cadavre, il délibéra s’il se donnerait la mort ou s’il l’attendrait. « Quel plaisir auras-tu, lui dit Scribonia, à faire la besogne d’autrui ? » Elle ne le persuada pas, il se tua et fit bien ;

English

Richard M. Gummere · Moral Letters to Lucilius

Scribonia, a woman of the stern old type, was an aunt of Drusus Libo. This young man was as stupid as he was well born, with higher ambitions than anyone could have been expected to entertain in that epoch, or a man like himself in any epoch at all. When Libo had been carried away ill from the senate-house in his litter, though certainly with a very scanty train of followers, - for all his kinsfolk undutifully deserted him, when he was no longer a criminal but a corpse, - he began to consider whether he should commit suicide, or await death. Scribonia said to him: “What pleasure do you find in doing another man’s work?” But he did not follow her advice; he laid violent hands upon himself. And he was right, after all; for when a man is doomed to die in two or three days at his enemy’s pleasure, he is really “doing another man’s work” if he continues to live.

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