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Cicero
Orator Passage 199
Passage 199 of 238
Canonical reference 199
Latin
perseus-cicero-orator-lat
solet autem quaeri totone in ambitu verborum numeri tenendi sint an in primis partibus atque in extremis; plerique enim censent cadere tantum numerose oportere terminarique sententiam. Est autem, ut id maxime deceat, non ut solum ; ponendus est enim ille ambitus, non abiciendus. Qua re cum aures extremum semper exspectent in eoque acquiescant, id vacare numero non oportet, sed ad hunc exitum iam a principio ferri debet verborum illa comprehensio et tota a capite ita fluere, ut ad extremum veniens ipsa consistat.
English AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
It is commonly asked whether rhythms must be maintained throughout the whole circuit of words or only in its first and final parts. Most believe that only the cadence and termination of the thought need be rhythmic. That is where rhythm is most appropriate, but not the only place. The circuit must be laid down, not thrown down. Since the ears always await the ending and rest upon it, the ending must not be devoid of rhythm. Yet the enclosure of words must be carried toward this conclusion from the beginning, and from its head the whole must flow in such a way that it comes to rest of itself upon reaching the end.
French AI-generated translation, non-official
Codex gpt-5.6-sol · Non-official working translation · 2026-09-11
On demande ordinairement si les rythmes doivent être observés dans toute la période verbale, ou seulement dans les premières parties et dans les dernières. La plupart estiment en effet que seule la fin de la pensée doit tomber et se terminer en cadence. Il convient particulièrement qu’il en soit ainsi, mais non que cela soit seul recherché : la période doit être posée, non jetée. Puisque les oreilles attendent toujours la fin et s’y reposent, celle-ci ne doit pas être privée de rythme ; mais toute la période verbale doit se diriger vers cette issue dès son commencement et couler depuis sa tête de telle manière qu’en atteignant la fin elle s’arrête d’elle-même.
Concepts in this passage
Moral decorum
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Cognitive impression
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Philosophical eros
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Rhetoric
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Sin
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