
Work
Socrates in Plato’s Symposium
The Symposium presents Socrates as a strange object of desire and transmitter of Diotima’s teaching on Eros. His endurance, irony, and inner beauty finally appear through Alcibiades’ passionate praise.
- Composition
- c. 385-370 BCE
Sources and precision
The internal chronology remains disputed. This range is a qualified reference point, not a certain year.
Confidence C · probable range
- Tradition
- Socratic and Platonic thought
- Period
- Antiquity
- Languages
- Ancient Greek · English · French
- Extent
- 52 passages · 23,769 words
Before reading
What you will learn
Identify frames transmitting Socrates’ words, distinguish Diotima’s reported teaching, and analyze Alcibiades’ partial portrait.
Short summary
The Symposium presents Socrates as a strange object of desire and transmitter of Diotima’s teaching on Eros. His endurance, irony, and inner beauty finally appear through Alcibiades’ passionate praise.
Long summary
Socrates refutes Agathon’s definition before reporting what a priestess supposedly taught him: love is not beautiful or good by possession but desires what it lacks and can ascend toward beauty itself. This authority is narrated through several frames.
Alcibiades then replaces doctrine with memory of a relationship, describing a man unmoved by seduction, courageous, and perplexing like a Silenus. Plato juxtaposes conceptual speech with an interested portrait. Neither Diotima nor Alcibiades should disappear into a uniform Socratic voice.
Inside this work
The table of contents follows the divisions actually carried by the corpus.
Work › Reference
- Passage 172
- Passage 173
- Passage 174
- Passage 175
- Passage 176
- Passage 177
- Passage 178
- Passage 179
- Passage 180
- Passage 181
- Passage 182
- Passage 183
- Passage 184
- Passage 185
- Passage 186
- Passage 187
- Passage 188
- Passage 189
- Passage 190
- Passage 191
- Passage 192
- Passage 193
- Passage 194
- Passage 195
- Passage 196
- Passage 197
- Passage 198
- Passage 199
- Passage 200
- Passage 201
- Passage 202
- Passage 203
- Passage 204
- Passage 205
- Passage 206
- Passage 207
- Passage 208
- Passage 209
- Passage 210
- Passage 211
- Passage 212
- Passage 213
- Passage 214
- Passage 215
- Passage 216
- Passage 217
- Passage 218
- Passage 219
- Passage 220
- Passage 221
- Passage 222
- Passage 223
Concepts covered
Historical context
The world around the text
The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.
These are modern reconstructions. They situate a documented place, practice, or transmission and are not period documents.



What the world looked like
Classical Greek world, 5th century BCE




- State of technology
- Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water.
- Science and knowledge
- Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments.
- Medicine and care
- Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.
- Transport
- Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies.
- Agriculture and food
- Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.
- Communication
- Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.
- Clothing and fashion
- Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes.
Editions, translations, and provenance
The following carriers represent the text. They do not create new passage identities.
- Ancient Greekoriginal_carrier
- Englishhistorical_translation
- Frenchhistorical_translation
Source manifests: socrates.plato_symposium
Reader
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Socrates in Plato’s SymposiumPlato