
Work
Theages, a Dialogue of Disputed Attribution
Theages desires the wisdom needed to govern, and his father seeks a teacher. Socrates redirects ambition toward education, then describes the divine sign making his influence unpredictable among different companions.
- Composition
- 4th-3rd centuries BCE; disputed attribution
Sources and precision
The internal chronology remains disputed. This range is a qualified reference point, not a certain year.
Confidence E · highly uncertain dating
- Tradition
- Socratic and Platonic thought
- Period
- Antiquity
- Languages
- Ancient Greek · English · French
- Extent
- 11 passages · 5,080 words
Before reading
What you will learn
Distinguish political ambition from the search for wisdom, analyze the Socratic sign, and qualify the limits of a disputed dialogue.
Short summary
Theages desires the wisdom needed to govern, and his father seeks a teacher. Socrates redirects ambition toward education, then describes the divine sign making his influence unpredictable among different companions.
Long summary
The young man first wants to rule citizens, then distinguishes his project from tyranny and asks for Socrates’ teaching. Socrates refuses to present association with him as a transferable technique and reports cases where his sign permits or blocks progress.
The dialogue’s authenticity is disputed, partly because its treatment of the Socratic sign differs from other works. It documents an ancient image of Socrates’ educational power but cannot establish biography or Platonic demonology by itself.
Inside this work
The table of contents follows the divisions actually carried by the corpus.
Work › Stephanus page
Concepts covered
Historical context
The world around the text
The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.
These are modern reconstructions. They situate a documented place, practice, or transmission and are not period documents.



What the world looked like
Classical Greek world, 5th century BCE




- State of technology
- Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water.
- Science and knowledge
- Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments.
- Medicine and care
- Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.
- Transport
- Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies.
- Agriculture and food
- Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.
- Communication
- Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.
- Clothing and fashion
- Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes.
Editions, translations, and provenance
The following carriers represent the text. They do not create new passage identities.
- Ancient Greekoriginal
- Englishhistorical_translation
- Frenchhistorical_translation
Source manifests: plato.theages
Reader
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Theages, a Dialogue of Disputed AttributionPlato