Symbolic illustration of Phaedo in the Prokopton42.com Library

Work

Phaedo

Phaedo recounts Socrates’ final hours among friends. Discussion of the soul’s immortality, Forms, and philosophical practice leads from mourning to death by hemlock without suppressing the interlocutors’ objections.

Composition
c. 385-370 BCE
Sources and precision

The internal chronology remains disputed. This range is a qualified reference point, not a certain year.

Confidence C · probable range

Period
Antiquity
Languages
Ancient Greek · English · French
Extent
62 passages · 27,963 words

Before reading

What you will learn

Distinguish arguments for immortality, follow Simmias’ and Cebes’ objections, and analyze relations among demonstration, myth, and death narrative.

Short summary

Phaedo recounts Socrates’ final hours among friends. Discussion of the soul’s immortality, Forms, and philosophical practice leads from mourning to death by hemlock without suppressing the interlocutors’ objections.

Long summary

Socrates presents philosophy as preparation for death and develops several arguments: cyclical opposites, recollection, the soul’s affinity with intelligible reality, and formal causation of life. Simmias and Cebes raise objections requiring renewed proof.

An eschatological myth and the restrained account of execution close the day. The reported frame reminds readers that the scene is memorial composition. The arguments do not form one proof; their succession puts philosophical confidence to work before loss.

Inside this work

The table of contents follows the divisions actually carried by the corpus.

Work › Stephanus page

  1. Passage 57
  2. Passage 58
  3. Passage 59
  4. Passage 60
  5. Passage 61
  6. Passage 62
  7. Passage 63
  8. Passage 64
  9. Passage 65
  10. Passage 66
  11. Passage 67
  12. Passage 68
  13. Passage 69
  14. Passage 70
  15. Passage 71
  16. Passage 72
  17. Passage 73
  18. Passage 74
  19. Passage 75
  20. Passage 76
  21. Passage 77
  22. Passage 78
  23. Passage 79
  24. Passage 80
  25. Passage 81
  26. Passage 82
  27. Passage 83
  28. Passage 84
  29. Passage 85
  30. Passage 86
  31. Passage 87
  32. Passage 88
  33. Passage 89
  34. Passage 90
  35. Passage 91
  36. Passage 92
  37. Passage 93
  38. Passage 94
  39. Passage 95
  40. Passage 96
  41. Passage 97
  42. Passage 98
  43. Passage 99
  44. Passage 100
  45. Passage 101
  46. Passage 102
  47. Passage 103
  48. Passage 104
  49. Passage 105
  50. Passage 106
  51. Passage 107
  52. Passage 108
  53. Passage 109
  54. Passage 110
  55. Passage 111
  56. Passage 112
  57. Passage 113
  58. Passage 114
  59. Passage 115
  60. Passage 116
  61. Passage 117
  62. Passage 118

Concepts covered

Historical context

The world around the text

The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.

These are modern reconstructions. They situate a documented place, practice, or transmission and are not period documents.

Modern reconstruction of Megara for Phaedo on Prokopton42.com
MegaraTraditional refuge with Euclides after Socrates' death. The generated scene uses Megara and after 399 BCE as its documented anchors.Stanford Encyclopedia of Philosophy: Plato
Modern reconstruction of Material world: transport and communication, 490–479 BCE for Phaedo on Prokopton42.com
Material world: transport and communication, 490–479 BCEThe Persian Wars put the Greek city-states against two Achaemenid invasions. The image situates Phaedo without claiming to show its scene of composition.
Modern reconstruction of Material world: transport and communication, 508 BCE for Phaedo on Prokopton42.com
Material world: transport and communication, 508 BCECleisthenes’ reforms reorganize Athenian civic life and help establish its democracy. The image situates Phaedo without claiming to show its scene of composition.

What the world looked like

Classical Greek world, 5th century BCE

Modern reconstruction of the material world around Phaedo: Technology, science, and care
Technology, science, and careBronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water. Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments. Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.
Modern reconstruction of the material world around Phaedo: Travel and communication
Travel and communicationWalking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies. Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.
Modern reconstruction of the material world around Phaedo: Farming and food
Farming and foodSmall farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.
Modern reconstruction of the material world around Phaedo: Clothing, women and men
Clothing, women and menWomen and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes.
State of technology
Bronze, iron, pottery, simple cranes, and shipbuilding sustain cities. Power still comes mainly from people, animals, wind, and water.
Science and knowledge
Geometry, astronomy, inquiry into nature, and rational argument advance without modern measuring instruments or standardized experiments.
Medicine and care
Practitioners observe symptoms, diet, and seasons; healing sanctuaries and ritual treatment also remain common.
Transport
Walking and animals dominate on land. Sailing ships and triremes connect islands, ports, and colonies.
Agriculture and food
Small farms, grain, vines, olives, goats, and sheep shape the diet; harvests remain vulnerable to weather and war.
Communication
Public speech, messengers, and handwritten letters carry news. Theatre, the civic square, and the banquet are major social media.
Clothing and fashion
Women and men drape wool or linen as chitons, peploi, and cloaks. Garments are pinned, belted, and shaped by status rather than tailored like modern clothes.

Editions, translations, and provenance

The following carriers represent the text. They do not create new passage identities.

  • Ancient Greekoriginal
  • Englishhistorical_translation
  • French AI-generated translation, non-officialCodex gpt-5.6-sol · Non-official working translation · 2026-09-11
  • Frenchhistorical_translation
  • English AI-generated translation, non-officialCodex gpt-5.6-sol · Non-official working translation · 2026-09-11

Source manifests: plato.phaedo, plato.phaedo_fr_carrier

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What you will learn

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