
Work
Against the Ethicists, Book XI of Against the Learned
In Book XI, Sextus confronts doctrines of good, evil, and the art of living with disagreements among peoples and philosophers. Suspension removes the claimed self-evidence of natural values that conflict prevents from being established.
- Composition
- c. 180-220 CE
Sources and precision
The internal chronology remains disputed. This range is a qualified reference point, not a certain year.
Confidence D · disputed range
- Tradition
- Skepticism
- Period
- Antiquity
- Languages
- Ancient Greek · English · French
- Extent
- 257 passages · 16,268 words
Before reading
What you will learn
Compare definitions of goodness, distinguish customary conduct from natural judgement, and understand why suspension is not practical indifference.
Short summary
In Book XI, Sextus confronts doctrines of good, evil, and the art of living with disagreements among peoples and philosophers. Suspension removes the claimed self-evidence of natural values that conflict prevents from being established.
Long summary
The text surveys definitions of bodily, external, and moral goods, then shows how the same thing is sought, avoided, or judged indifferent by different schools. It also asks whether an art teaching conduct can possess a secure object, method, and expert.
Criticism does not force the sceptic into inaction. The sceptic follows affections and customs without adding that they are naturally good or bad. The promised tranquillity depends on this change in assent, whose moral force differs from asserted theoretical relativism.
Inside this work
The table of contents follows the divisions actually carried by the corpus.
Work › Book › Section
Book 11257 passages
- Section 1
- Section 2
- Section 3
- Section 4
- Section 5
- Section 6
- Section 7
- Section 8
- Section 9
- Section 10
- Section 11
- Section 12
- Section 13
- Section 14
- Section 15
- Section 16
- Section 17
- Section 18
- Section 19
- Section 20
- Section 21
- Section 22
- Section 23
- Section 24
- Section 25
- Section 26
- Section 27
- Section 28
- Section 29
- Section 30
- Section 31
- Section 32
- Section 33
- Section 34
- Section 35
- Section 36
- Section 37
- Section 38
- Section 39
- Section 40
- Section 41
- Section 42
- Section 43
- Section 44
- Section 45
- Section 46
- Section 47
- Section 48
- Section 49
- Section 50
- Section 51
- Section 52
- Section 53
- Section 54
- Section 55
- Section 56
- Section 57
- Section 58
- Section 59
- Section 60
- Section 61
- Section 62
- Section 63
- Section 64
- Section 65
- Section 66
- Section 67
- Section 68
- Section 69
- Section 70
- Section 71
- Section 72
- Section 73
- Section 74
- Section 75
- Section 76
- Section 77
- Section 78
- Section 79
- Section 80
- Section 81
- Section 82
- Section 83
- Section 84
- Section 85
- Section 86
- Section 87
- Section 88
- Section 89
- Section 90
- Section 91
- Section 92
- Section 93
- Section 94
- Section 95
- Section 96
- Section 97
- Section 98
- Section 99
- Section 100
- Section 101
- Section 102
- Section 103
- Section 104
- Section 105
- Section 106
- Section 107
- Section 108
- Section 109
- Section 110
- Section 111
- Section 112
- Section 113
- Section 114
- Section 115
- Section 116
- Section 117
- Section 118
- Section 119
- Section 120
- Section 121
- Section 122
- Section 123
- Section 124
- Section 125
- Section 126
- Section 127
- Section 128
- Section 129
- Section 130
- Section 131
- Section 132
- Section 133
- Section 134
- Section 135
- Section 136
- Section 137
- Section 138
- Section 139
- Section 140
- Section 141
- Section 142
- Section 143
- Section 144
- Section 145
- Section 146
- Section 147
- Section 148
- Section 149
- Section 150
- Section 151
- Section 152
- Section 153
- Section 154
- Section 155
- Section 156
- Section 157
- Section 158
- Section 159
- Section 160
- Section 161
- Section 162
- Section 163
- Section 164
- Section 165
- Section 166
- Section 167
- Section 168
- Section 169
- Section 170
- Section 171
- Section 172
- Section 173
- Section 174
- Section 175
- Section 176
- Section 177
- Section 178
- Section 179
- Section 180
- Section 181
- Section 182
- Section 183
- Section 184
- Section 185
- Section 186
- Section 187
- Section 188
- Section 189
- Section 190
- Section 191
- Section 192
- Section 193
- Section 194
- Section 195
- Section 196
- Section 197
- Section 198
- Section 199
- Section 200
- Section 201
- Section 202
- Section 203
- Section 204
- Section 205
- Section 206
- Section 207
- Section 208
- Section 209
- Section 210
- Section 211
- Section 212
- Section 213
- Section 214
- Section 215
- Section 216
- Section 217
- Section 218
- Section 219
- Section 220
- Section 221
- Section 222
- Section 223
- Section 224
- Section 225
- Section 226
- Section 227
- Section 228
- Section 229
- Section 230
- Section 231
- Section 232
- Section 233
- Section 234
- Section 235
- Section 236
- Section 237
- Section 238
- Section 239
- Section 240
- Section 241
- Section 242
- Section 243
- Section 244
- Section 245
- Section 246
- Section 247
- Section 248
- Section 249
- Section 250
- Section 251
- Section 252
- Section 253
- Section 254
- Section 255
- Section 256
- Section 257
Concepts covered
Historical context
The world around the text
The corpus manifests do not yet establish the precise place and circumstances of composition. The images below document the author’s world or the text’s transmission. They do not claim to show the exact scene of writing.
These are modern reconstructions. They situate a documented place, practice, or transmission and are not period documents.



What the world looked like
Roman world, 1st century BCE to 3rd century CE




- State of technology
- Paved roads, aqueducts, concrete, glassware, mills, and hypocaust heating equip some cities, but energy comes mainly from bodies, animals, water, and wood.
- Science and knowledge
- Astronomy, geometry, natural history, and engineering compile Greek, Egyptian, and Roman knowledge. Measurement exists without a modern laboratory.
- Medicine and care
- Physicians, midwives, baths, plants, and rudimentary surgery can help; reliable anaesthesia, antisepsis, and antibiotics do not exist.
- Transport
- On foot, horseback, cart, or ship, road and sea networks connect the Empire. Travel remains slow, costly, and risky.
- Agriculture and food
- Grain, vines, olives, pulses, and livestock supply cities and armies; estates, slavery, and tenancy organize part of the labour.
- Communication
- Imperial couriers, letters on papyrus or tablets, inscriptions, and oral proclamations spread information. Everything is copied by hand.
- Clothing and fashion
- Tunics and cloaks are common to both sexes; the stola, toga, footwear, colours, and jewellery mark citizenship, office, wealth, and origin.
Editions, translations, and provenance
The following carriers represent the text. They do not create new passage identities.
- Ancient Greekoriginal
- English AI-generated translation, non-officialCodex gpt-5.6-sol · Non-official working translation · 2026-09-11
- French AI-generated translation, non-officialCodex gpt-5.6-sol · Non-official working translation · 2026-09-11
Source manifests: sextus_empiricus.against_ethicists
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Against the Ethicists, Book XI of Against the LearnedSextus Empiricus